Dadistan-we Dinik (otherwise Spiritual Viewpoints off Manuskihar child away from Yudan-Yim, Dastur from Pars and you can Kirman, Good
PAHLAVI Messages. Region We. EW Western (1880) SBE 5. Oxford: Clarendon. This and further amounts change surviving theological and you can judge messages (due to the fact understood regarding 1880s) out-of Zoroastrianism, believed in order to be a consequence of Avestan texts now-lost. Translator remarks into of many troubles and you can concerns regarding his really works. Notes listed here are really tentative. Bundahis (and/or Amazing Creation). ch. XV: 1-5 (transl. pp. 52-54), production facts, basic people and very first lady, and you will a tree “whose good fresh fruit was the brand new 10 designs of guy” – with mention in order to XV: 29 (pp. 59-60) in which footnote six talks about 10 styles of ‘monsters’, remembering tales away from unusual racing within the Asia. Note together with racial differentiation inside ch. XXIII: 1-2 (p. 87), today grossly offending. Shayast La-Shayast (or even the Right and you will Inappropriate). ch. II: 97, fnt.5 (p. 270), definitions off ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) indicates degrees of kids’ duty to own completely wrong chatter through the prayer date: around 5 years, zero blame; out-of five so you can seven, age with the dad; eight so you’re able to fifteen, better quantity of youth’s obligations. V: seven (pp. 292-93) reasons deaf-and-dumb person who never generate correct reaction to prayers. VI: 1-dos, “This new deaf-and-dumb and you may helpless” (‘armest’: footnote 2 offers possible definition here, “an idiot, or wild individual”), though from right habits and temper, “is actually not able to undertaking a beneficial works”. X: 35 (p. 332), a female is actually complement specific priestly obligations one of female; footnote six alludes to Avestan passageway where “one woman who’s not feeble-minded” can create some priestly obligations to have youngsters.
LXIV: 2-5 (pp
PAHLAVI Messages. Area II. New Dadistan-we Dinik therefore the Epistles from Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, on the heredity, generally seems to recommend that good son (or their spouse) “who’s blind in attention, otherwise crippled [armest – select earlier in the day annotation] both in feet, otherwise maimed in their hand” gets twice the fresh show out of an in a position-bodied son, a form of positive discrimination presumably based on you need. Epistles off Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. in order to “Zaratust the brand new clubfooted (apafrobd)”. Footnote 2 suggests a recently available person titled Z., “who’d endeavoured to hide new deformity you to definitely disqualified your” about high priesthood. Look for also Inclusion (p. xxvi). Appendix. III, to the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of breakup, says “vice and you may scam and agony off deformity” due to the fact problems that may covertly feel attributed to a person.
PAHLAVI Messages. Region III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (otherwise Viewpoints of the Heart of Skills). Ch. XV: 1-six and you will footnote dos (p. 42), identifies “the newest poorest and more than remote (armesttum) person” (look for before annotation with the ‘armest’) exactly who holds honesty into the consider, keyword and you will action, will receive an effective work imputed so you’re able to him in the event unable to in fact undertaking such really works. Ch. XXVI: 4-six, (p. 56), the latest blind individual that have attained training and you can expertise “is usually to be thought to be voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of just one “exactly who brings lodging rental with the ill and you may remote [‘armest’] and you will buyers”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Cause). V: 63-64 (p. 144), if the an eye, ear canal, nose, limb etc try disabled, among most other organ is no alternative. X: 64 (p. 170), reference to “guide body gestures” certainly one of ways that Zoroaster preached and you will convinced Queen Gustasp. XII: 64-70 (p. 207), loss of Naziv vaЕЎe domene sight figures with darkness, ignorance etcetera inside the a summary of “demoniacal distinct features”. Unfortunate Dar of your Hundred or so Subjects. Ch. 326-27), punishment to own thieves become amputation away from ear canal and (on third offense) of right hand, and an excellent and you can jail phrase.